The Religion of Jesus Christ: A Comprehensive Analysis
When people hear the name Jesus, many questions arise. Some see him as a Prophet, others believe he is Almighty God, while some consider him a wise teacher. Regardless of these differing views, one thing is clear: Jesus was no ordinary figure. So, what makes him so special, and why is there so much confusion surrounding his identity?
Who Is Jesus in Islam?
While Jesus was a Jew by nation, meaning he was born into the Jewish people and was sent to them as a prophet, his religion was Islam—the submission to the will of the one true God, which all prophets from Adam to Muhammad followed and preached. The Qur’an emphasizes that the religion of all prophets, including Jesus, was the same: submission to God.
In Surah Al-Baqarah (2:136), it says:
“Say, [O believers], ‘We have believed in Allah and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him.’”
In Islam, Jesus (Arabic: عِيسَى ٱبْنُ مَرْيَمَ, romanized: ʿĪsā ibn Maryam, lit. ’Jesus, son of Mary’) is believed to be the penultimate prophet and messenger of God and the Messiah sent to guide the Children of Israel (Banī Isra’īl) with a book called the Injīl (Evangel or Gospel). – Wikipedia
In Islam, Jesus (peace be upon him) holds a highly revered status. As a servant of God and the messenger of the Gospels, he is one of the five greatest prophets. Mentioned 25 times in the Qur’an, Jesus is seen as a guiding figure whose virtues are universal teachings. God encouraged Prophet Muhammad (peace be upon him) to find strength in Jesus’ perseverance, as both faced persecution for their faith, making his life an example for all to follow.
What Does Islam Say About Jesus (Pbuh)?
Servant of God based on both Quran and Bible
In Islam, Jesus (Pbuh) holds a highly esteemed and revered position. The Qur’an tells us many wonderful things about Jesus, leading Muslims to love, honor, and believe in him. In fact, no Muslim can truly be a Muslim unless they believe in Jesus as a prophet of God. However, while Islam honors Jesus, it differentiates itself by not recognizing him as the “Son of God,” but rather as a servant of Almighty God.
The concept of Jesus as a servant of God is not only emphasized in the Qur’an but is also reflected in the Bible. For instance, Peter declared in the Book of Acts (3:13):
“The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his servant Jesus.”
Similarly, in Acts 3:26, Peter refers to Jesus again as “God’s servant”.
Moreover, the entire group of believers referred to Jesus as a servant of God. When they prayed, they said:
“Your holy servant Jesus, whom you anointed” (Acts 4:27).
They repeated this title in verse 30, affirming that the early followers of Jesus recognized him as God’s servant.
Translation Inconsistencies of Biblical Verses
Some have mistakenly believed that the disciples referred to Jesus as the “Son of God” due to translation inconsistencies. In the King James Bible, translators rendered the Greek word paida (which means servant) as “son” or “child” when referring to Jesus in Acts 3:13, 26, and Acts 4:27. However, when the same word paida was used for David in Acts 4:25, it was correctly translated as “servant”.
This inconsistency led to confusion, giving the impression that Jesus was being called the Son of God in a literal sense, which contradicts the consistent usage of the term “servant” in the original context. Modern translations, such as the New International Version (NIV), have corrected this, referring to Jesus as the “Servant of Almighty God” in these verses. Even the King James Bible calls Jesus a “servant” in Matthew 12:18, quoting the prophecy from Isaiah 42:1, which identifies Jesus as the servant of Yahweh, the one true God.
The Islamic Perspective
Islam upholds this understanding by affirming that Jesus was a devoted servant and prophet of God. He was sent with a message of guidance, just like the prophets before him. In Islam, Jesus is not considered divine but a human messenger who called people to the worship of the one true God, Allah. The Qur’an repeatedly emphasizes the oneness of God and the role of prophets like Jesus in conveying this message.
By acknowledging Jesus as a servant of Almighty God, Muslims show deep reverence for him while maintaining the Islamic belief in Tawhid (the oneness of God), where worship is directed solely to the Creator without associating partners with Him.
Why Do Muslims Consider Jesus as a Muslim?
He comes from a distinguished lineage of prophets
Jesus (peace be upon him) comes from a lineage of prophets, including Jacob, David, and Solomon. Destined for greatness even before birth, he was born to Mary, the daughter of Imran, who was praised by Prophet Muhammad (pbuh) as the “best of women.” Her purity, faith, and righteousness make her a role model for all believers. Thanks to her mother’s prayer, both Mary and Jesus were uniquely protected from Satan, untouched by him at birth, further highlighting their special place in Islamic tradition.
He Is The Messiah (Messenger of God)
The term “Messiah” means “the anointed one.” Jesus is characterized by being sinless, blessed, a healer, and a miracle worker, inheriting the prophetic lineage of David (peace be upon him). As the Messiah, he holds a dignified status in both this world and the hereafter.
The Miraculous Birth of Jesus (Pbuh)
Jesus (peace be upon him) was born miraculously to Mary, a symbol of God’s greatness and mercy. As stated in the Qur’an, God declared,
“It is easy for Me, and We will make him a sign to the people and a mercy from Us” [Qur’an, 19:21].
During Mary’s difficult labor, the angel Gabriel comforted her, saying,
“Do not be sad… eat, drink and be comforted” [Qur’an, 19:23-26].
Remarkably, upon his birth, Jesus spoke from the cradle, declaring,
“Verily, I am the servant of God. He has given me the book and made me a prophet” [Qur’an, 19:29-33].
Bearer of Miracles
The child (Jesus) was the product of a miracle and consequently, miraculous things began to happen. In defense of his mother and of the truth, the infant Jesus spoke saying,
“I am a servant of Almighty God. He has given me Scripture and has made me a Prophet. He has blessed me wherever I may be and has made prayer and charity my duty as long as I live” (Al-Qur’aan 19:30-31]
Throughout his youth, Jesus remained dutiful to his mother and developed quickly in intelligence, wisdom, and piety. He dumbfounded the learned and was greatly admired by those around him who appreciated his talents. He claimed to be a sign of Almighty God and a Messenger to the Israelites.
His people had strayed from the spirit of truth and placed their trust in legalism, thereby burying their sense of mercy beneath dusty scrolls and rituals. Finally, when he came of age, Jesus began to travel and preach throughout the land of Palestine about a return to the truth of the old revelations and a rejection of all that man had added. In his task he was supported by the Holy Spirit, the angel Gabriel.
Through the Holy Spirit, or angel Gabriel (Pbuh), Jesus performed numerous miracles, such as speaking from the cradle, receiving divine revelations, healing the sick, and even raising the dead. These miracles served as signs to strengthen the faith of believers.
Servant of God and Proclaimer of Monotheism
Jesus (peace be upon him) is revered as the servant of God and the bearer of the Gospels. Like all prophets before and after him, he preached the essential message of monotheism, affirming that God is One. As stated in the Qur’an, “Jesus said,
‘Verily, God is my Lord and your Lord, so worship Him; that is the straight path’” (Qur’an 3:51).
Known for his profound wisdom, Jesus shared valuable teachings that resonate with believers. He taught,
“Blessed is he whose speech is the remembrance of God, whose silence is reflection, and whose observation is a lesson; who controls his tongue, whose house is sufficient, who weeps for his sins, and from whose evil the people are safe.”
The Word and Spirit of God
Jesus is referred to as “The Word” because he was created through God’s command, just like Adam (Pbuh), who was also created without a father. Additionally, he is known as “The Spirit” because God’s spirit was bestowed upon him, indicating his unique creation under God’s ownership, without sharing in God’s essence.
Jesus' Role on the Day of Judgment
On the Day of Judgment, God will engage in a significant dialogue with Jesus regarding the message he delivered on Earth. The Qur’an narrates a portion of this important conversation:
“God will say, ‘O Jesus, Son of Mary, did you say to the people, ‘Take me and my mother as deities besides Allah?’ He will say, ‘Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen’” (Qur’an 5:116).
The teachings of Jesus (peace be upon him) continue to guide individuals towards a path of faith, reflection, and righteousness, emphasizing the importance of worshiping the One God.
Restoring Justice on Earth
Even Jesus Was a Muslim According to Bible
Submission to One God
The term “Islam” translates to “complete submission to God,” a principle embodied by Jesus (peace be upon him), who fully submitted his will to God. In the New Testament, he affirms this commitment, stating in bible,
“You have heard Me say to you, ‘I am going away and coming back to you.’ If you loved Me, you would rejoice because I said, ‘I am going to the Father,’ for My Father is greater than I.” – John 14:28
Jesus demonstrated his submission through prayer, exemplified in Mark 14:36, where he prays,
“Abba! Father! All things are possible for Thee; remove this cup from Me; yet not what I will, but what Thou wilt.”
His acknowledgment of God’s supremacy is further expressed in John 5:19, where he states,
“The Son can do nothing of Himself, unless it is something He sees the Father doing.”
In Luke 22:27, he illustrates his role as a servant of God and a leader among people. Jesus emphasizes humility, saying,
“For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves.”
Jesus was Sent As a Messenger
Jesus was sent as a messenger to the lost sheep of Israel, as stated in Matthew 15:24:
“But he answered and said, I am not sent but unto the lost sheep of the house of Israel.“
Like other prophets, his mission was directed toward a specific group, laying a foundation for future guidance.
He taught that listening to him was equivalent to listening to God, as noted in Luke 10:16:
“He that heareth you heareth me.”
Additionally, he stressed the importance of belief in God, as seen in John 5:24:
“He that heareth my word, and believeth on him that sent me, hath everlasting life.”
Jesus Prayed Like a Muslim
The way Jesus (peace be upon him) prayed closely resembles how Muslims pray today. In Matthew 26:39, we read:
“Going a little farther, he fell with his face to the ground and prayed, ‘My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.'”
This form of prostration, with the head touching the ground in complete submission to God, is also practiced by Muslims today, called Salah. In Qur’an 3:43, Muslims are instructed to bow down and prostrate in prayer, following the same physical expression of humility and devotion seen in the prayers of Jesus and other prophets.
The act of prostration is a profound symbol of surrendering one’s will to the Almighty, a practice that spans across the teachings of various prophets, emphasizing the unified message of submission to God.
Jesus Prayed 5 Times a Day
Jesus (peace be upon him) demonstrated a profound commitment to prayer, paralleling the Islamic practice of praying five times a day. Just as Muslims engage in regular daily prayers, Jesus also set aside dedicated times for worship and reflection.
Early Morning Prayer
“Very early in the morning, while it was still dark, Jesus got up, left the house, and went off to a solitary place, where he prayed.”This early morning prayer corresponds to the Fajr prayer in Islam, which takes place at dawn.
Night Prayer
Jesus often sought solitude for prayer in the evening and at night. In Matthew 14:23, it is mentioned,
“After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone.”
Similarly, Luke 6:12 records,
“One of those days, Jesus went out to a mountainside to pray, and spent the night praying to God.”
Muslims practice the Isha prayer at night, mirroring this dedication to evening worship.
Evening, Morning and Noon Prayers
The importance of prayer at different times of the day is further emphasized in Psalm 55:17, which states,
“Evening, morning, and noon I cry out in distress, and he hears my voice.”
Muslims have specific prayers for these times: Maghrib in the evening, Fajr in the morning, and Dhuhr at noon.
Additionally, during the ninth hour, Jesus cried out,
“Eloi, Eloi, lema sabachthani?” meaning “My God, my God, why have you forsaken me?”
This aligns with the Asr prayer observed by Muslims in the afternoon.
Daily Prayer Routine
Hebrews 5:7 illustrates Jesus’s heartfelt prayers:
“During the days of Jesus’ life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission.”
Throughout his life, Jesus prayed to God daily, demonstrating a consistent relationship with the Divine.
Declaration of Oneness of God
Jesus’s teachings emphasize the oneness of God, reflecting the fundamental beliefs of Islam. The first commandment in the Torah, “Thou shalt have no other gods before me,” reinforces this principle, as does Deuteronomy 6:4, which states,
“Hear, O Israel: the LORD our God is one LORD.”
Similarly, Muslims affirm, “There is no God but Allah,” highlighting their shared belief in the singularity of God.
Jesus and the Practice of Fasting
Fasting has been an integral part of spiritual practice for many prophets, including Jesus (peace be upon him). The Bible records that Jesus fasted for 40 days, a practice seen in other prophets as well, including Moses (Exodus 34:28), Daniel (Daniel 10:2-6), and Elijah (1 Kings 19:8).
Jesus (peace be upon him) emphasized the importance of fasting as a form of spiritual discipline and devotion. In Matthew 4:2, we learn that
“After fasting forty days and forty nights, he was hungry.”
Moreover, in the Sermon on the Mount, Jesus provided specific guidance on how to fast with sincerity and humility. He said:
“When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. But when you fast, put oil on your head and wash your face, so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you”(Matthew 6:16-18).
In Islam, fasting is a fundamental act of worship observed during the month of Ramadan. Muslims are required to fast for the full 30 days, as outlined in the Qur’an (2:183). Many Muslims go beyond the obligatory fast by observing an additional 6 days after Ramadan to enhance their spiritual rewards. This shared commitment to fasting highlights a common thread between the teachings of Jesus and Islamic practices, emphasizing self-discipline, reflection, and devotion.
Jesus and the Continuation of the Laws of Moses
Jesus (peace be upon him) did not come with new laws but rather reaffirmed and fulfilled the laws given to Moses, as did the prophets before him.
In Matthew 5:17, Jesus says,
“Think yea that I am come to destroy the law and the prophets? Verily I say unto you, as God liveth, I am not come to destroy it, but rather to observe it. For every prophet hath observed the law of God and all that God by the other prophets hath spoken. As God liveth, in whose presence my soul standeth, no one that breaketh one least precept can be pleasing to God, but shall be least in the kingdom of God, for he shall have no part there. Moreover I say unto you, the one syllable of the law of God cannot be broken without the gravest sin. But I do you to wit that it is necessary to observe that which God saith by Isaiah the prophet, with these words “Wash you and be clean, take away your thoughts from mine eyes.”
This message makes it clear that Jesus upheld the teachings of previous prophets and followed the same commandments laid out in the Torah.
One of these practices was the ritual of washing before prayer, a command passed down from Moses. The Gospel of Barnabas, although not widely accepted in trinitarian Christianity, mentions that Jesus instructed this practice.
In Chapter 38, Jesus says:
“’Verily I say unto you, that all the water of the sea will not wash him who with his heart loveth iniquities. And furthermore I say unto you, that no one will make prayer pleasing to God if he be not washed, but will burden his soul with sin like to idolatry.”
Similarly, 2 Samuel 12:20 tells
“So David arose from the ground, washed, anointed himself, and changed his clothes; and he came into the house of the LORD and worshiped. Then he came to his own house, and when he requested, they set food before him and he ate.”
This act of purification is also emphasized in Islam, where Muslims perform wudu (ablution) before each prayer. The teachings of Jesus align with the consistent message of all prophets—to purify oneself outwardly and inwardly before standing in worship of God.
Jesus Did Not Eat Pork, Following God's Laws
Jesus (Pbuh) adhered to the laws of Moses, including the prohibition against consuming pork. In Deuteronomy 14:8, the law clearly states:
“The pig is also unclean; although it has a divided hoof, it does not chew the cud. You are not to eat their meat or touch their carcasses.“
As a follower of Mosaic law, Jesus maintained these dietary restrictions, just like previous prophets. This prohibition on pork is a law shared by both Jesus and Islam, where Muslims also abstain from eating pork as part of their faith, in accordance with the Quran and teachings of Prophet Muhammad (Pbuh).
The consistency in following God’s commandments throughout the prophetic tradition, including dietary laws, reflects the unified message of monotheism and submission to God’s will.
Jesus Had a Beard and Wore a Thobe, Following the Sunnah of Prophet Muhammad
Jesus (Pbuh) is often depicted as having a beard and wearing a traditional thobe, a long garment common in the Middle East. This style of modest dress is in line with the practices of the prophets, including Prophet Muhammad (Pbuh), who also encouraged Muslim men to keep a beard and wear modest clothing.
In Isaiah 50:6, the Bible describes the suffering of Jesus (peace be upon him) and makes reference to his beard, stating:
“I offered my back to those who attacked, my jaws to those who tore out my beard; I did not hide my face from insults and spitting” (NET).
The above verse highlights not only Jesus’s humility but also the symbolic significance of his beard during his time of trial.
According to historian Joan Taylor, Jesus wore a prayer mantle/shawl/cloak with tassels (see Mark 6:56 and Luke 8:43-47) called a tallit or tallis which was (and is still used in many Jewish circles) part of the typical ensemble.
In Islam, following the Sunnah (traditions of Prophet Muhammad) includes wearing a beard and modest attire, reflecting humility and adherence to prophetic teachings. The similarities between the appearances and practices of Jesus and Prophet Muhammad emphasize the continuity of prophetic traditions and their shared message of faith and modesty.
Jesus's Greeting of "Peace" and Its Connection to Islamic Tradition
In John 20:21, Jesus (Pbuh) greeted his followers with the words, “Shalom” (which means “Peace be with you”). This greeting emphasizes the importance of peace in his teachings. Similarly, Muslims greet each other with the phrase “As-salamu-alaikum”, which also translates to “peace be upon you”.
This common greeting highlights a shared value of peace between the teachings of Jesus and Islam, further underscoring the continuity of the message of peace in both the Bible and the Qur’an.
Jesus’s Use of “God’s Willing” and Its Parallels in Islam
Jesus (Pbuh) often expressed his reliance on God’s will, as seen in his teachings where he would say “God’s Willing” (similar to “Inshallah” in Arabic). This phrase highlights a deep submission to the will of God, aligning with the core principles of Islam.
In Islamic tradition, Muslims regularly say “Inshallah” (meaning “if God wills”) before making plans or undertaking any action, as instructed in the Qur’an, particularly in verses 18:23-24. This reflects a shared understanding between the teachings of Jesus and Islamic values, emphasizing humility and dependence on God’s will.
Jesus and Muslims: Followers of Divine Law and All Prophets
Jesus (Pbuh) upheld the law of God and affirmed belief in all the prophets, as mentioned in Matthew 5:17, where he said, “I have not come to abolish the law but to fulfill it.” This resonates deeply with the teachings of Islam, which similarly stresses belief in all the prophets and adherence to divine law.
The Qur’an echoes this message in verses 3:84 and 2:285, where Muslims are instructed to believe in all prophets sent by God, including Jesus, Moses, and Abraham. This common ground showcases the deep connection between the teachings of Jesus and Islamic faith.
Modesty in Dress: Maryam and Muslim Women
Maryam (Mary), the mother of Jesus (Pbuh), is known for her modesty and piety. The Bible highlights her modest attire, including the headscarf (hijab), as seen in 1 Timothy 2:9, Genesis 24:64-65, and 1 Corinthians 11:6. These passages emphasize the importance of modesty for women in their dress and behavior.
Similarly, Muslim women follow the example of modest dress, as taught in the Qur’an (33:59), where they are instructed to cover themselves modestly. This practice mirrors the modesty observed by Maryam.
Jesus’ Teaching on Greeting with Peace
In Luke 10:5, Jesus (peace be upon him) instructed his followers to say, “Peace to this house” when entering a home. This greeting of peace is also a significant tradition in Islam.
Muslims greet one another with “As-salamu alaikum” (peace be upon you) when entering their homes or the homes of others, as taught in the Qur’an (24:61).
Additionally, they begin with “Bismillah” (In the name of Allah), emphasizing the importance of peace and divine blessing in daily interactions.
Jesus and Circumcision: A Practice Rooted in Abrahamic Tradition
Circumcision is an important factor in Abrahamic tradition. According to Luke 2:21, Jesus (Pbuh) was circumcised when he was eight days old, following the practice outlined in the Torah. In Genesis 17:13, God commands circumcision as an “everlasting covenant” for the descendants of Prophet Abraham (Pbuh).
In Islam, circumcision is one of the five fitrah practices, required for Muslim men. The Qur’an (16:123) calls on Muslims to follow the religion of Abraham, who circumcised himself at the age of 80, as taught by the Prophet Muhammad (Pbuh). This shared practice underscores the continuity of Abrahamic traditions.
Jesus Spoke Aramaic: The Connection Between "Elah" and "Allah"
Jesus (Pbuh) spoke Aramaic, an ancient Semitic language closely related to Hebrew, Arabic, and other Biblical languages. In Aramaic, the word for God is “Elah”, which is phonetically similar to “Allah” in Arabic. Both terms refer to the One True God, or Supreme God Almighty.
The Aramaic word “Elah” shares its linguistic roots with the Arabic “Allah”, highlighting the connection between the languages and the shared belief in the same God. This reinforces that the God of Jesus is also the God of Islam, and indeed, the God of all humanity and creation.
Jesus Used the Word "Mushlam"
In Luke 6:40, Jesus (Pbuh) used the word “Mushlam”:
“No student can be above his teacher, but everyone that is a MUSLIM, can be as his teacher.”
However, in modern translations, this term has often been replaced with “bushara” in English versions.
The Hebrew word “Mushlam” originates from the root “Sh L M”, the same root as “Shalom”, which means “peace“. Similarly, the Arabic word “Muslim” comes from the root “S L M“, which forms “Salam“, meaning “peace“, and “Salem“, meaning “safe”. This linguistic connection underscores a shared spiritual heritage of peace and submission to God in both Judaism and Islam.
Quran's Teaching On Jesus Christ
Islam teaches that Jesus (Pbuh) came with the same fundamental message as the prophets before him: to worship the one true God and reject all false gods. This is a core belief emphasized in the Qur’an and is consistent with the teachings of other prophets in Islam, including Abraham, Moses, and Muhammad (peace be upon them all).
The Qur'an's Teachings on Jesus
The Qur’an asserts that Jesus was a servant and messenger of Allah (Almighty God), sent to the Children of Israel to guide them back to the path of righteousness. He did not claim divinity but instead taught monotheism, submitting himself to the will of Almighty God. This teaching can be seen in verses such as Surah Al-Ma’idah (5:72-73), where the Qur’an rejects the notion of Jesus being divine and instead affirms that God is One.
The Qur’an parallels certain key Biblical passages where Jesus emphasizes the supremacy of God:
- Mark 10:18: “Why do you call me good? No one is good but God alone.”
- Matthew 26:39: Jesus prays, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”
- John 14:28: “The Father is greater than I.”
- John 17:3: “Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.”
- John 20:17: “I am ascending to my Father and your Father, to my God and your God.”
These verses from the Bible support the Islamic view of Jesus as a prophet and servant of Almighty God, who preached monotheism and directed worship to God alone.
The Qur'an on Jesus' Followers and the Plot to Kill Him
The Qur’an also recounts how some of the Israelites rejected Jesus’ message and conspired to kill him. However, it teaches that Allah saved Jesus from the crucifixion, and instead, he was raised up to heaven by God:
- Surah An-Nisa (4:157-158): “They did not kill him, nor did they crucify him, but it was made to appear so to them… God raised him up unto Himself.”
Islamic belief holds that Jesus will return before the Day of Judgment to correct the misunderstandings about him and affirm his true teachings. This includes refuting those who claimed he was divine, and clarifying his role as a messenger of God.
Jesus: Messiah and Spirit from God
In Islam, Jesus is regarded as the Messiah, a highly revered figure, and one of the closest to God. The Qur’an refers to him as a “word from Allah” and a “spirit from Him”, reflecting his miraculous birth and his elevated status among prophets:
- Surah Aal-e-Imran (3:45): “The angels said, ‘O Mary, Allah gives you good news of a word from Him, whose name will be the Messiah, Jesus, son of Mary, highly honored in this world and the next, and one of those brought near [to Allah].'”
Jesus as a Truthful Messenger
The Qur’an presents Jesus as a man who spoke the truth and conveyed the message of God faithfully. In the Gospel of John (8:40), Jesus affirms this when he says:
“You are determined to kill me, a man who has told you the truth that I heard from Almighty God.”
This reflects the Islamic belief that Jesus was not only a truthful messenger but also one who brought revelation from God to guide humanity.
Conclusion
In Islam, Jesus Christ is considered as a Muslim, and honored as a prophet, servant, and messenger of Almighty God, who taught the same message as previous prophets—to worship God alone. The Qur’an’s portrayal of Jesus aligns with the teachings found in the Bible, particularly emphasizing his role as a man and a servant of God. Muslims believe in the second coming of Jesus, where he will confirm the truth and dispel misunderstandings about his nature and mission.